Physical and psychological health issues are important for CSC, yet these are not the only challenges facing it. Certain offender groups need specifically adapted programs to better supervise them and increase their chances of reintegration.
Women offenders
In 1934, the authorities opened the first prison for women in Kingston, Ontario. Before then, women were incarcerated in the same building as men, and none of the programs then in place met their needs. That prison was a step ahead, but remained the only institution to receive women, which meant that women were incarcerated in a maximum-security, rather than multi-level, environment and that they were far from their families and home communities. A report on the status of women offenders called Creating Choices and published in 1990, opened the door to many changes: the Prison for Women was closed and replaced by five regional institutions and an Aboriginal Healing Lodge for women offenders.
Minimum- and medium-security women live in houses that include communal living spaces and are responsible for their daily needs, including cooking, cleaning and laundry.
Different studies on women offenders also led to the implementation of various initiatives. Among them, the Mother-Child Program is particularly significant, as it aims to create a living environment fostering the maintenance and development of mother-child relationship. It is important to know that two thirds of incarcerated women have children less than five years old. They are often single-parent heads of family, and separating them from their children makes their situation even more difficult. Therefore, this program enables the acquisition of parenting skills and the establishment of a healthy mother-child relationship, all in the best interest of the child, whose safety and physical, emotional and spiritual well-being is the number one criterion.
Aboriginal people
Generally speaking, Aboriginal people are over-represented in federal penitentiaries. In 2007-2008, they accounted for 17% of the total federal offender population, while they represent 4% of Canada’s adult population.
Aboriginal community research indicates that the major factors contributing to Aboriginal offenders’ success upon release are:
- Participation in spiritual and cultural activities
- Participation in programs (preferably delivered by Aboriginal people)
- Support from family and community
Faced with this reality, CSC has established new strategies aimed at developing and implementing interventions that are adapted to Aboriginal people’s culture. Therefore the Aboriginal Corrections Continuum of Care model was created in 2003.
This approach is based on healing and reconciliation. It encourages aboriginal offenders to reconnect with their families and communities.
Steps in the Continuum:
- Starts at intake by identifying Aboriginal offenders and encouraging them to bridge the disconnect between them, their culture and communities;
- Healing processes start in institutions to better prepare Aboriginal offenders for transfer to lower security and for conditional release;
- Engages Aboriginal communities and involves them in accepting offenders back into their community and supporting their reintegration;
- Ends with the establishment of community supports to sustain progress beyond the end of the sentence and to prevent re-offending.
In addition to offering an array of Aboriginal Social and Cultural Interventions as part of the Continuum of Care, CSC provides Aboriginal Correctional Programming designed specifically to address criminal offending behaviour. These programs represent an integration of traditional Aboriginal healing approaches with Principals of Effective Corrections. Aboriginal Correctional Programs are as follows:
- Aboriginal Offender Substance Abuse Program (substance abuse)
- Basic Healing Program (living skills)
- Circles of Change Program (living skills)
- New Spirit of a Warrior (violence prevention)
- In Search of Your Warrior (violence prevention)
- High Intensity Aboriginal Family Violence Program (family violence prevention)
- Tupiq (Inuit-specific sex offender programming)
- Aboriginal Women's Maintenance Program (maintenance programming)
First Nations, Inuit and Métis elders and spiritual advisors play a critical role. They participate in the identification and orientation of Aboriginal offenders on admission. They provide access to the ceremonies and teachings of their unique cultures. They help offenders re-establish connections with their families and communities. They also assist CSC and communities in planning for the offender’s eventual return. Where an offender chooses to initiate a healing journey, the elder or spiritual advisor becomes part of the case management team. He or she participates in developing a healing plan that will guide all CSC staff in supporting the offender during the sentence and after release.
Ethnocultural groups
The offender population reflects the community; it is diverse. Therefore in federal penitentiaries, it is not surprising to find offenders from all ethnic origins; so here too their special needs must be considered to ensure they participate in CSC’s programs. Both staff and offenders are thereby made more aware of this reality.
CSC accordingly acknowledges the importance of the contribution of external community resources in the application of programs for offenders from diverse ethnic groups. The involvement of fellow ethnic group offenders in the application of programs enables a better response to the specific needs of these inmate clienteles.
CSC regularly consults with ethnocultural community leader and organizations with knowledge of ethnocultural matters in order to gain advice on the provision of correctional services and programs to ethnocultural offender. This is done through the National Ethnocultural Advisory Committee (NEAC) and the Regional Ethnocultural Advisory committees (REAC) who help CSC establish links with our community partner organizations that will assist members of various ethnocultural backgrounds to be better equipped for the release of an ex-offender.
Consequently, seminars, conferences and cultural festivals are organized; the International Day for the Elimination of Racial Discrimination (March 21st) is celebrated; multicultural groups and diversity committees have been created; there are visits to ethnic communities. Inmates also have their associations, like the Black Inmates and Friends Association, as well as Italian, Chinese, Greek or Jewish groups contributing to affirm and strengthen their cultural identity. Such inmates may be Canadian citizens, but they can also happen to be foreign nationals incarcerated in federal institutions. These offenders have the same rights and privileges as the other inmates.
Sex offenders and dangerous offenders
Other offenders require special attention because of the nature of their crimes. They have committed crimes that often get a lot of media coverage. CSC ensures an assessment, treatment and increased supervision during incarceration and after release. The treatments offered are adapted to their needs and to the risks they represent.
A dangerous offender is someone found guilty of a “serious personal injury offence.” Such a conviction may result from an act of brutality or a series of offences leading to an indeterminate sentence. Offenders stated to be dangerous cannot obtain a release on parole until the Parole Board has established that they no longer represent a risk for the community. The files of these offenders are reviewed seven years after they have been stated to be dangerous, then every two years, to determine if they can safely reintegrate the community.
Special programs have been developed for dangerous offenders: sexual deviance treatments, intensive violence prevention programs, mental disorder treatments and educational programs, as needed.
Gangs and organized crime
In the initial assessment, about one out of six men offenders and one out of 10 women offenders are reported to have known gang affiliation. The most predominant groups in federal institutions are motorcycle gangs, Aboriginal gangs and traditional organized crime groups.
Offenders involved in criminal organizations present a certain number of significant problems for CSC:
- intimidation, extortion and violence among inmates in custody and conditionally released into the community;
- drug trafficking in the institutions;
- recruitment of new members;
- employee intimidation and corruption;
- increase in serious crime sentences which then increase risks and affect the capacity for maximum security.
Therefore, CSC endeavours to establish standard processes throughout the organization to ensure national information exchanges, improve public safety and broaden international exchanges with different partners and workers.
Indeed, the offender population reflects the community, i.e. it is diverse. CSC must therefore ensure to meet the special needs of each offender group, in order to fulfill its mandate, which is to ensure the safe reintegration of offenders under its responsibility.